Sunday, December 22, 2019

Analysis Of John Locke s Views On Identity And Identity

Identity criteria are a main component of who a person actually is, central elements of how someone sees who they are and essential properties are urged to determine a person’s identity. How philosophers view the soul is essential one’s personality. The duelists believe that wherever the soul goes, that’s where the mind goes. The dualists view is based off of the fact that there is more to our brain and ourselves than just the physical aspect, the soul strongly supports this claim. Materialism argues against the duelists because they only believe in the physical component of the world, in their eyes a soul does not exist. Lastly, in the psychological view, John Locke implemented memory into personal identity. Leibniz and Reid challenged Locke’s ideas and came up with a reasonable conclusion. Personal identity can be defined is through identity theft, but it is the central elements of how someone perceives themselves to determine who they actually are. â₠¬Å"One is that a single soul, one and the same, has been with this body I call mine since it was born. The other is that one soul was associated with it until five years ago and then another, psychologically similar, inheriting all the old memories and beliefs, took over. A third hypothesis is that every five years a new soul takes over. A fourth is that every five minutes a new soul takes over† Weirob views souls by being able to move from one body to the next without us knowing, the duelists strongly disagree with this theory.Show MoreRelatedAnalysis Of John Locke And The Problem Of Personal Identity1622 Words   |  7 PagesProblems in Philosophy John Locke and the Problem of Personal Identity Personal identity, in a philosophical point of view, is the problem of explaining what makes a person numerically the same over a period of time, despite the change in qualities. The major questions answered by Locke were questions concerning the nature of identity, persons, and immorality (Jacobsen, 2016). 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